Few historical issues have occasioned such discussion since at least the time of Marx as the transition from feudalism to capitalism in Western Europe. The Brenner Debate, which reprints from Past and Present various article in 1976, is a scholarly presentation of a variety of points of view, covering a very wide range in time, place and type of approach. Weighty theoretical responses to Brenner's first formulation followed from the late Sir Michael Postan, John Hatcher, Emmanuel Le Roy Ladurie and Guy Bois; more particular contributions came from Patricia Croot, David Parker, Arnost Klìma and Heide Wunder on England, France, Bohemia and Germany; and reflective pieces from R. H. Hilton and the late J. P. Cooper. Completing the volume, and giving it an overall coherence, are Brenner's own comprehensive response to those who had taken part in the debate, and also R. H. Hilton's introduction that aims to bring together the major themes in the collection of essays. The debate has already aroused widespread interest among historians and scholars in allied fields as well as among ordinary readers, and may reasonably be regarded as one of the most important historical debates of prevailing years.

"Starry Island" might be just the cultural tapestry you're looking for. As Singapore commemorates its independence anthology-style, you'll traverse through myriad voices—each presenting a unique facet of this vibrant society. This book unravels the paradoxes and harmonies of Singaporean identity, through an engaging mix of essays, fiction, and poetry. It's a chance to witness the literary heartbeat of a country at a pivotal moment, all curated within one enriching volume.

If you're fascinated by the interplay of cultural identities and how they influence national narratives, "The Chinese Question" could resonate with you. Caroline S. Hau delves into the evolving concepts of race, class, and ideology within the Philippines, framing it through the lens of the local Chinese community. This book might particularly appeal to those interested in ethnicity and regional dynamics in Southeast Asia, as it offers a profound exploration of what it means to belong and how heritage can shape an entire nation's perspective.

Examines how we experience art, discusses the symbolic and cultural aspects of aesthetic objects, and considers the effect of art from other cultures

If you're intrigued by the evolution of American philosophy and appreciate the resonance of deep, candid conversations among intellectual titans, "The American Philosopher" could prove to be a fascinating read. The book acts as a conduit into the minds of several influential thinkers, revealing how they perceive not only each other's ideas but also the broader philosophical landscape. It's a chance to engage with the ongoing discourse between analytic and continental traditions, offering a nuanced perspective on America's philosophical identity crisis.

In the twentieth century, American society has experienced a “rights revolution”: a commitment by the national government to promote a healthful environment, safe products, freedom from discrimination, and other rights unknown to the founding generation. This development has profoundly affected constitutional democracy by skewing the original understanding of checks and balances, federalism, and individual rights. Cass Sunstein tells us how it is possible to interpret and reform this regulatory state regime in a way that will enhance freedom and welfare while remaining faithful to constitutional commitments.Sunstein vigorously defends government regulation against Reaganite/Thatcherite attacks based on free-market economics and pre–New Deal principles of private right. Focusing on the important interests in clean air and water, a safe workplace, access to the air waves, and protection against discrimination, he shows that regulatory initiatives have proved far superior to an approach that relies solely on private enterprise. Sunstein grants that some regulatory regimes have failed and calls for reforms that would amount to an American perestroika: a restructuring that embraces the use of government to further democratic goals but that insists on the decentralization and productive potential of private markets.Sunstein also proposes a theory of interpretation that courts and administrative agencies could use to secure constitutional goals and to improve the operation of regulatory programs. From this theory he seeks to develop a set of principles that would synthesize the modern regulatory state with the basic premises of the American constitutional system. Teachers of law, policymakers and political scientists, economists and historians, and a general audience interested in rights, regulation, and government will find this book an essential addition to their libraries.

Albion's Seed is a great read for a history enthusiast, particularly those interested in the formation of America's regional cultures. Fischer's work effectively outlines the folkways and cultural differences between early British settlers in America, and how they have persisted to varying degrees in different areas of the country. This book is a valuable resource for understanding American cultural history, and would be a particularly good fit for those studying the social sciences or anyone with a keen interest in American regionalism.

This book is a must-read for anyone interested in understanding the inner workings of the British police force. Through the author's personal experiences, readers gain insight into the habits, language, and culture of the police. The book offers a revealing and sometimes controversial perspective on the ideologies and humor that shape the force and is sure to be a thought-provoking read for those interested in criminal justice and law enforcement.

This study of the regulation of sexuality in the Qing dynasty explores the social context for sexual behavior criminalized by the state, arguing that the eighteenth century in China was a time of profound change in sexual matters. During this time, the basic organizing principle for state regulation of sexuality shifted away from status, under which members of different groups had long been held to distinct standards of familial and sexual morality. In its place, a new regime of gender mandated a uniform standard of sexual morality and criminal liability across status boundaries—all people were expected to conform to gender roles defined in terms of marriage. This shift in the regulation of sexuality, manifested in official treatment of charges of adultery, rape, sodomy, widow chastity, and prostitution, represented the imperial state’s efforts to cope with disturbing social and demographic changes. Anachronistic status categories were discarded to accommodate a more fluid social structure, and the state initiated new efforts to enforce rigid gender roles and thus to shore up the peasant family against a swelling underclass of single, rogue males outside the family system. These men were demonized as sexual predators who threatened the chaste wives and daughters (and the young sons) of respectable households, and a flood of new legislation targeted them for suppression. In addition to presenting official and judicial actions regarding sexuality, the book tells the story of people excluded from accepted patterns of marriage and household who bonded with each other in unorthodox ways (combining sexual union with resource pooling and fictive kinship) to satisfy a range of human needs. This previously invisible dimension of Qing social practice is brought into sharp focus by the testimony, gleaned from local and central court archives, of such marginalized people as peasants, laborers, and beggars.

Jing Wang offers the first overview of the feverish decade of the 1980s in China, from early reexaminations of Maoism through the crackdown in Tiananmen Square. Wang's energetic, creative, and highly intelligent take on Chinese culture provides a broad portrait of the post-revolutionary era and a provocative inquiry into the nature of Chinese modernity.In seven linked essays, the author examines the cultural dynamics that have given rise to the epochal discourse. She traces the Chinese Marxists' short debate over "socialist alienation" and examines the various schools of thought—Li Zehou and the Marxist Reconstruction of Confucianism, the neo-Confucian Revivalists, and the Enlightenment School—that came into play in the Culture Fever. She also critiques the controversial mini-series Yellow River Elegy . In mapping out China's post-revolutionary aesthetics, Wang introduces the debate over "pseudo-modernism," refutes the pseudo-proposition of "Chinese postmodernism," and looks at the dawning of popular culture in the 1990s.This book delivers a ten-year intertwined history of Chinese intellectuals, writers, literary critics, and cultural critics that gives us a deeper understanding of the China of the 1980s, the 1990s, and beyond.

In the fourth edition of this lively and engaging textbook, Alan Bryman presents students with an updated and all-encompassing guide to the principle techniques and methodology in the field of social research.Adopting a coherent and student-friendly format, the book offers an encyclopaedic introduction to social research methodology, and considers a broad range of qualitative and quantitative methods to help students identify and evaluate the best approach for their research needs. Building on thesuccess of the previous editions, this book is concerned with the ways that social researchers approach their craft. Bryman guides the reader through all aspects of the research process including formulating objectives, choosing research methods, securing research participants, as well as advice onhow to effectively collect, analyse and interpret data and disseminate those findings to others. This fourth edition features a new "supervisor experience" feature, which offers helpful tips from the supervisor's perspective on successful research, as well as a new chapter which tackles the samplingissues faced by qualitative researchers in a more consolidated fashion than in previous editions. Substantial updates have also been made to the existing material, particularly the internet research section, which has been fully revised to accommodate the extensive developments in this area.Online supplementsFor students:* A student researcher's toolkit, providing guidance and advice on every aspect of social research* Student experience podcasts* Self-marking multiple choice questions for revision* Annotated web links to useful articles, reviews, models and research guides* A guide to using Excel in data analysisFor instructors:* A lecturer's guide including lecture outlines, reading lists and teaching activities* A suite of customisable PowerPoint slides* Figures and tables from the text* Case studies

Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology--to speak of an apposite use of imaginative literature.

Through fresh readings of texts ranging from Homer's Iliad , Swift's Tale of a Tub , and Austen's Emma through the United States Constitution and McCulloch v. Maryland , James Boyd White examines the relationship between an individual mind and its language and culture as well as the "textual community" established between writer and audience. These striking textual analyses develop a rhetoric—a "way of reading" that can be brought to any text but that, in broader terms, becomes a way of learning that can shape the reader's life."In this ambitious and demanding work of literary criticism, James Boyd White seeks to communicate 'a sense of reading in a new and different way.' . . . [White's] marriage of lawyerly acumen and classically trained literary sensibility—equally evident in his earlier work, The Legal Imagination —gives the best parts of When Words Lose Their Meaning a gravity and moral earnestness rare in the pages of contemporary literary criticism."—Roger Kimball, American Scholar"James Boyd White makes a state-of-the-art attempt to enrich legal theory with the insights of modern literary theory. Of its kind, it is a singular and standout achievement. . . . [White's] selections span the whole range of legal, literary, and political offerings, and his writing evidences a sustained and intimate experience with these texts. Writing with natural elegance, White manages to be insightful and inciteful. Throughout, his timely book is energized by an urgent love of literature and law and their liberating potential. His passion and sincerity are palpable."—Allan C. Hutchinson, Yale Law Journal"Undeniably a unique and significant work. . . . When Words Lose Their Meaning is a rewarding book by a distinguished legal scholar. It is a showcase for the most interesting sort of inter-disciplinary the kind that brings together from traditionally separate fields not so much information as ideas and approaches."—R. B. Kershner, Jr., Georgia Review

If you're drawn to the complex interplay of culture, history, and anthropology, "Headhunting and the Social Imagination in Southeast Asia" is a book that promises to fascinate. Through its comparative analysis, the book offers a profound insight into the symbolic legacy of headhunting and its transformation in the postcolonial era, laying bare the impact of outsiders on indigenous practices. It's a deep dive into a part of history that's as enlightening as it is chilling, and it could greatly expand your understanding of the human condition.

This book develops an original theory of group and organizational behavior that cuts across disciplinary lines and illustrates the theory with empirical and historical studies of particular organizations. Applying economic analysis to the subjects of the political scientist, sociologist, and economist, Mancur Olson examines the extent to which the individuals that share a common interest find it in their individual interest to bear the costs of the organizational effort.The theory shows that most organizations produce what the economist calls “public goods”―goods or services that are available to every member, whether or not he has borne any of the costs of providing them. Economists have long understood that defense, law, and order were public goods that could not be marketed to individuals, and that taxation was necessary. They have not, however, taken account of the fact that private as well as governmental organizations produce public goods.The services the labor union provides for the worker it represents, or the benefits a lobby obtains for the group it represents, are public they automatically go to every individual in the group, whether or not he helped bear the costs. It follows that, just as governments require compulsory taxation, many large private organizations require special (and sometimes coercive) devices to obtain the resources they need. This is not true of smaller organizations for, as this book shows, small and large organizations support themselves in entirely different ways. The theory indicates that, though small groups can act to further their interest much more easily than large ones, they will tend to devote too few resources to the satisfaction of their common interests, and that there is a surprising tendency for the “lesser” members of the small group to exploit the “greater” members by making them bear a disproportionate share of the burden of any group action.All of the theory in the book is in Chapter 1; the remaining chapters contain empirical and historical evidence of the theory’s relevance to labor unions, pressure groups, corporations, and Marxian class action.

In Jurismania, Paul Campos asserts that our legal system is beginning to exhibit symptoms of serious mental illness. Trials and appeals that stretch out for years and cost millions, 100 page appellate court opinions, 1,000 page statutes before which even lawyers tremble with fear, and a publicthat grows more litigious every day all testify to a judicial overkill that borders on obsessive-compulsive disorder. Campos locates the source of such madness, paradoxically, in our worship of reason and the resulting belief that all problems are amenable to legal solutions. In insightfuldiscussions of a wide range of cases, from NCAA regulations of student-athletes to the Simpson trial, from our most intractable social disputes over abortion and physician-assisted suicide to the war on drugs and the increasingly fastidious attempts to regulate behavior in public spaces, Camposshows that the mania for more law exacerbates the very problems it seeks to remedy. In his final chapter, the author calls instead for a humbling recognition of the limits of reason and a much more modest role for our legal system.Clearly written and laced with a delicious wit, Jurismania gives us a CAT-scan of the American legal mind at work. It reveals not only that the patient is even worse off than we imagined, but also clarifies the many reasons why.

Although the Chinese people constitute more than a quarter of the world's population, this book is the first to summarize and integrate the wealth of data available (both in Chinese and English) on their psychological functioning. The well-known contributors emphasize prime areas of research,the theoretical models used to integrate these findings, and problems for future investigation. They provide a cross-cultural perspective on the data, covering topics such as socialization, perception, cognition, personality, psychopathology, social behavior, and organization. Full of interestingcomparisons, facts, and insights, the work will appeal to psychologists and psychiatrists, cultural anthropologists, sociologists, and anyone interested in Chinese culture.

Work and Politics develops a historical and comparative sociology of workplace relations in industrial capitalist societies. Professor Sabel argues that the system of mass production using specialized machines and mostly unskilled workers was the result of the distribution of power and wealth in eighteenth- and nineteenth-century Great Britain and the United States, not of an inexorable logic of technological advance. Once in place, this system created the need for workers with systematically different ideas about the acquisition of skill and the desirability of long-term employment. Professor Sabel shows how capitalists have played on naturally existing division in the workforce in order to match workers with diverse ambitions to jobs in different parts of the labor market. But he also demonstrates the limits, different from work group to work group, of these forms of collaboration.

If you're fascinated by how significant societal changes unfold on a global scale, "Abolitions as a Global Experience" offers a riveting exploration. What makes this book particularly compelling is its refusal to oversimplify the global abolition of slavery to a single moral victory. Instead, it recognizes diverse international pressures and local dynamics. Beyond the act of abolition, it dives into its consequences and the subsequent collective memory, giving you a more complex, interconnected understanding of history. This could leave you with a newfound appreciation for the intricate tapestry of global history.

If you have a keen interest in understanding the academic evolution within Singapore's humanities and social sciences, this compilement of critical essays will serve as a valuable resource. Reflecting on a decade of scholarly work, it provides a nuanced perspective on the theoretical advancements and research gaps, particularly for those with an intellectual curiosity about the region's contribution to academia in a global context.

If you're intrigued by how cultural observation intertwines with personal and disciplinary growth, "After the Fact" offers a unique perspective. Clifford Geertz doesn't just take you on a journey through two towns he studied; he also invites you to witness the transformation of anthropology and the world over four decades. It's thought-provoking for anyone interested in the human condition and the way we study it.

People within the Malay world hold strong but diverse opinions about the meaning of the word Melayu, which can be loosely translated as Malayness. Questions of whether the Filipinos are properly called "Malay", or the Mon-Khmer speaking Orang Asli in Malaysia, can generate heated debates. So too can the question of whether it is appropriate to speak of a kebangsaan Melayu (Malay as nationality) as the basis of membership within an aspiring postcolonial nation-state, a political rather than a cultural community embracing all residents of the Malay states, including the immigrant Chinese and Indian population.In Melayu: The Politics, Poetics and Paradoxes of Malayness, the contributors examine the checkered, wavering and changeable understanding of the word Melayu by considering hitherto unexplored case studies dealing with use of the term in connection with origins, nations, minority-majority politics, Filipino Malays, Riau Malays, Orang Asli, Straits Chinese literature, women's veiling, vernacular television, social dissent, literary women, and modern Sufism. Taken as a whole, this volume offers a creative approach to the study of Malayness while providing new perspectives to the studies of identity formation and politics of ethnicity that have wider implications beyond the Southeast Asian region.

If you're intrigued by the complex tapestry of cultures in modern societies, this book provides a deep dive into Singapore's multiethnic landscape. Ah Eng Lai's meticulous study offers insights not just into how a diverse nation builds its collective identity, but also into the personal significance of ethnicity for individuals. Taking you from intimate, detailed ethnography to broader socio-political discussions, it carves out an understanding of ethnic relations that's both nuanced and highly relevant in today's world.

Why did the size of the U.S. economy increase by 3 percent on one day in mid-2013--or Ghana's balloon by 60 percent overnight in 2010? Why did the U.K. financial industry show its fastest expansion ever at the end of 2008--just as the world's financial system went into meltdown? And why was Greece's chief statistician charged with treason in 2013 for apparently doing nothing more than trying to accurately report the size of his country's economy? The answers to all these questions lie in the way we define and measure national economies around the world: Gross Domestic Product. This entertaining and informative book tells the story of GDP, making sense of a statistic that appears constantly in the news, business, and politics, and that seems to rule our lives--but that hardly anyone actually understands.Diane Coyle traces the history of this artificial, abstract, complex, but exceedingly important statistic from its eighteenth- and nineteenth-century precursors through its invention in the 1940s and its postwar golden age, and then through the Great Crash up to today. The reader learns why this standard measure of the size of a country's economy was invented, how it has changed over the decades, and what its strengths and weaknesses are. The book explains why even small changes in GDP can decide elections, influence major political decisions, and determine whether countries can keep borrowing or be thrown into recession. The book ends by making the case that GDP was a good measure for the twentieth century but is increasingly inappropriate for a twenty-first-century economy driven by innovation, services, and intangible goods.

This book, by a distinguished Japanese economist now resident in the West, offers a new interpretation of the current success of the Japanese economy. By placing the rise of Japan in the context of its historical development, Michio Morishima shows how a strongly-held national ethos has interacted with religious, social and technological ideas imported from elsewhere to produce highly distinctive cultural traits. While Professor Morishima traces the roots of modern Japan back as far as the introduction of Confucianism, Taoism and Buddhism from China in the sixth century, he concentrates his observations on the last 120 years during which Japan has had extensive contacts with the West. He describes the swift rise of Japan to the status of a first-rate power following the Meiji Revolution after 1867, in which Japan broke with a long history of isolationism, and which paved the way for the adoption of Western technology and the creation of a modern Western-style nation state; and a similarly meteoric rise from the devastation of the Second World War to Japan's present position. A range of factors in Japan's economic success are analysed: her characteristic dualistic social structure - corresponding to the divide between large and medium/small enterprises - the relations of government and big business, the poor reception of liberalism and individualism, and the strength of the Japanese nationalism. Throughout, Professor Morishima emphasises the importance of the role played in the creation of Japanese capitalism by ethical doctrines as transformed under Japanese conditions, especially the Japanese Confucian tradition of complete loyalty to the firm and to the state. This account, which makes clear the extent to which the economic rise of Japan is due to factors unique to its historical traditions, will be of interest to a wide general readership as well as to students of Japan and its history.

Changing Landscapes of Singapore illuminates both the social and the physical terrains of modern Singapore. Geographers use the term landscape to refer to visible surfaces and to the spatial dimension of social relations. Landscapes arise from particular historical circumstances, and in turn help shape social arrangements and possible courses of future development. The authors describe how the settings inhabited by various social groups in Singapore affect life experiences, and explore the impact of broader regional and international forces on Singapore. Written for non-specialists, the volume reflects fresh perspectives from the scholarship of Singaporean academics. Their work is sensitive to historical and geographical trends in the region, and also engages with broader theoretical themes.

Siegfried Kracauer was one of the twentieth century’s most brilliant cultural critics, a daring and prolific scholar, and an incisive theorist of film. In this volume his finest writings on modern society make their long-awaited appearance in English.This book is a celebration of the masses―their tastes, amusements, and everyday lives. Taking up themes of modernity, such as isolation and alienation, urban culture, and the relation between the group and the individual, Kracauer explores a kaleidoscope of shopping arcades, the cinema, bestsellers and their readers, photography, dance, hotel lobbies, Kafka, the Bible, and boredom. For Kracauer, the most revelatory facets of modern life in the West lie on the surface, in the ephemeral and the marginal. Of special fascination to him is the United States, where he eventually settled after fleeing Germany and whose culture he sees as defined almost exclusively by “the ostentatious display of surface.”With these essays, written in the 1920s and early 1930s and edited by the author in 1963, Kracauer was the first to demonstrate that studying the everyday world of the masses can bring great rewards. The Mass Ornament today remains a refreshing tribute to popular culture, and its impressively interdisciplinary essays continue to shed light not only on Kracauer’s later work but also on the ideas of the Frankfurt School, the genealogy of film theory and cultural studies, Weimar cultural politics, and, not least, the exigencies of intellectual exile.In his introduction, Thomas Levin situates Kracauer in a turbulent age, illuminates the forces that influenced him―including his friendships with Walter Benjamin, Theodor Adorno, and other Weimar intellectuals―and provides the context necessary for understanding his ideas. Until now, Kracauer has been known primarily for his writings on the cinema. This volume brings us the full scope of his gifts as one of the most wide-ranging and penetrating interpreters of modern life.