Penguin Classics

If you're seeking a deeper spiritual connection or a rich, historical perspective on Christian faith, "The Imitation of Christ" could resonate with you. Thomas a Kempis's words encourage a closer rapport with God, emphasizing virtues like humility and patience. It's a work that transcends centuries and continues to offer introspective guidance for its readers.

This book enchants with its profound spiritual wisdom, offering a timeless contemplation beyond intellectual barriers. Its anonymous author conveys the beauty of reaching the divine through love rather than knowledge, making it a priceless read for those yearning to deepen their spiritual journey.

The Bhagavad Gita isn't just ancient scripture; it's a resonant guide for personal growth and navigating life's challenges. If you're seeking to understand your role in the world or the balance between action and inner peace, this timeless dialogue offers profound insights that are as relevant in the modern context as they were millennia ago.

In his reflections on Christianity, Saint Thomas Aquinas forged a unique synthesis of ancient philosophy and medieval theology. Preoccupied with the relationship between faith and reason, he was influenced both by Aristotle's rational world view and by the powerful belief that wisdom and truth can ultimately only be reached through divine revelation. Thomas's writings, which contain highly influential statements of fundamental Christian doctrine, as well as observations on topics as diverse as political science, anti-Semitism and heresy, demonstrate the great range of his intellect and place him firmly among the greatest medieval philosophers.

This exquisite Deluxe Edition of the Anglican prayer book and literary masterpiece commemorates the 350th anniversary of the 1662 edition intimately familiar to our most enduring writers (Austen, Swift, the Brontës). It features a new introduction by The New Yorker’s book critic, James Wood, discussing how it has influenced the English language and literature. As essential to the canon as the Bible and the plays of Shakespeare, The Book of Common Prayer has been in daily use for centuries. Originally produced for the Church of England in the sixteenth century by Thomas Cranmer, who was burned at the stake upon the accession to the throne of the ardently Catholic Queen Mary, it contains the entire liturgy as first presented in English—as well as some of the oldest phrases to be used by modern English speakers. Here are the daily prayers, scripture readings, psalm recitals, and the services marking such religious milestones as baptism, confirmation, and marriage (“to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, to till death do us part”), all from the 1662 edition, whose words live on to this day sin figures of speech, ceremonial vows and benedictions, and in the work of some of the greatest writers in English literature.

"Either/Or" could be a treasure for you if you're drawn to the depths of existential contemplation. Kierkegaard's dialogue between two perspectives offers a rich exploration of life's meaning and the choices we face. The interplay between indulgent pleasures and moral virtue is not only thought-provoking but also a reflection of our own inner conflicts. Dive into this classic to understand the tug-of-war between living passionately and living rightly.

Pascal's two masterpieces are the "Provinciales" and the "Pensées". The occasion of the "Provinciales" was an accident. The Duc of Liancourt, a friend of Port Royal, having been refused absolution by the curé of Saint Sulpice, Antoine* Arnauld wrote two letters which were censured by the Sorbonne. He wished to appeal to the public in a pamphlet which he submitted to his friends, but they found it too heavy and theological. He then said to Pascal: "You, who are young, must do something." The next day (23 Jan., 1656) Pascal brought the first "Provinciale". The "Petites lettres" followed to the number of nineteen, the last unfinished, from January, 1656, to March, 1657. Appearing under the pseudonym of Louis de Montalte, they were published at Cologne in 1657 as Les Provinciales, ou Lettres écrites par Louis de Montalte à un provincial de ses amis et au RR. PP. Jesuites sur le sujet de la morale et de la politique de ces pères". The first four treat the dogmatic question which forms the basis of Jansenism on the agreement between grace and human liberty. Pascal answers it by practically, if not theoretically, denying sufficient grace and liberty. The seventeenth and eighteenth letters take up the same questions, but with noteworthy qualifications. From the fourth to the sixteenth Pascal censures the Jesuit moral code, or rather the casuistry, first, by depicting a naîf Jesuit who, through silly vanity, reveals to him the pretended secrets of the Jesuit policy, and then by direct invective against the Jesuits themselves. The most famous are the fourth, on sins of ignorance, and the thirteenth, on homicide.That Pascal intended this to be a useful work, his whole life bears witness, as do his deathbed declarations. His good faith cannot seriously be doubted, but some of his methods are more questionable. Without ever seriously altering his citations from the casuists, as he has sometimes been wrongfully accused of doing, he arranges them somewhat disingenously; he simplifies complicated questions excessively, and, in setting forth the solutions of the casuists sometimes lets his own bias interfere. But the gravest reproach against him is, first, that he unjustly blamed the Society of Jesus, attacking it exclusively, and attributing to it a desire to lower the Christian ideal and to soften down the moral code in the interest of its policy; then that he discredited casuistry itself by refusing to recognize its legitimacy or, in certain cases, its necessity, so that not only the Jesuits, but religion itself suffered by this strife, which contributed to hasten the condemnation of certain lax theories by the Church. And, without wishing or even knowing it, Pascal furnished weapons on the one hand to unbelievers and adversaries of the Church and on the other to the partisans of independent morality. As to their literary form, the "Provinciales" are, in point of time, the first prose masterpiece of the French language, in their satirical humour and passionate eloquence.